- Luke 18:1
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Then He spoke a parable to them that men always ought to pray and not lose heart
- Family Structure and Relationship
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Kurdish social organization is centered on the clan, or group a families descendent for a common ancestor. Membership in a clan is based on male descent. Villages are often identified along extended family lines. Intra-village marriage is preferred, and first cousin marriage is common. Until recently most marriages were arranged by the families, and after marriage the woman would live with the groom’s family. Gender roles are distinct in Kurdish households. Men are the head of the family, making all the decisions in the family. The women are responsible for the children and household management. Despite the predominance of Islam, Kurdish women are less restricted than in some Islamic cultures. Kurdish women do not wear veils, are more free to associate with men, and may even occupy political offices. Children are cherished and large families are considered a blessing. Elders are well respected and their advice is sought in decision-making. In Islam, one is directed to afford the same care to one’s aging parents as they gave you in childhood. Family problems are considered private matters. It is expected that the head of the household will resolve problems, and that outsiders will not be involved. Education is considered very important in Kurdish families, and valued and respected within the community. Thus, parents strive to ensure that their children achieve as much education as possible.
- Communication
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Communicating respect and courtesy are very important for Kurdish people. For example, the greeting "SALAM" indicates respect. The tone of your voice must be clear and appropriate. It is usually considered inappropriate for women to shake hands with the men. It is also not appropriate to pat someone in the shoulder or back while greeting them. Women and men usually have separate conversations in private and public places. It is appropriate to make eye contact when speaking with Kurds.